Thursday, June 25, 2009

ownership as source of construction of self pt. II


item 3: nearly boiling water.

google search meaning of: almost boiling water. who does this make me? (lazy? impatient? unwilling to commit?)

Did you know: there are no less than 820 comments by marginally witty people on epicurious's recipe page for 'salted water for boiling'? one was posted less than 20 days ago. the oldest was posted in 2001. will there be celebrations when 'salted water for boiling' reaches a decade of marginally witty comments? i'd celebrate it. i'd boil water for it. then i'd post something marginally witty. then, hopefully, i'd die.

(from: http://www.epicurious.com/recipes/food/views/Salted-Water-for-Boiling-105591)


Lessons learned: nothing about myself, because i am an american. BUT if i were canadian (socialists!), i'd have to boil my water all the time for fear of death! (see below) my impatience would be my downfall, particularly if i were a member of the first nation, which i am not at all. i'm just a member of the neo-colonial nation. sigh.

(from: http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=2335191)

picrender.fcgi.jpg

Tuesday, June 23, 2009

ownership as source of construction of self

if i were to look at what i possess:

can a self be constructed from mere trifles, baubles, knickknacks, gewgaws, pittances, chump change, toys?

meaning of: XXX

google search.


















in non-discerning reverse order.

item 1: dog.
google search meaning of: dog ownership. who does this make me?

Did you know: "Previous literature has shown gender differences in human-animal interactions. However, differences in the meaning of dog ownership have not been examined. In this paper, I attempt to discover if there are differences in the meaning of dogs to their owners by interviewing 35 dog owners in a Midwestern city. Findings revealed that dog owners give different meanings to their dogs based on gender and marital status. Marital status differences hinge on gender in this study. Women and single men were more likely to view their dogs as companions and emotional support. Married men were more likely to view their dogs as a form of instrumental support." (from: www.allacademic.com, a go-to source for... who exactly?)

Therefore, kenan, donc, thus: I should a.) really be midwestern for this to apply (some controls are faulty in every experiment, this being no exception), b.) rely on my dog for emotional support, and c.) treat my dog differently than would a married man.

~.~.~.~

item 2: record player/olde tyme stereo.
google search meaning of: owning a record player. who does this make me?

Did you know: it took zestycoyote (below) 200 days to purchase a record player?

Wednesday, June 17, 2009

Wendy Brown

Brown, a professor at UC Berkeley, a brilliant writer and mentor/advisor to my own advisor at GWU, Libby Anker, produces work I admire greatly, and utilizes a method similar to what I'd like to make my own: that is, eschewing disciplines as such in order to create formulations that combine, rather than constrict, politics, critical theory, psychoanalysis, Marxism, intellectual history, gender studies (feminist studies/queer studies), and, in this lecture especially, transnational history, globalization, and the study of built structures. She is, as should be clear already just given her lengthy list of interests, amazing.

Here is a link to her lecture, "Why do people want walls?" when, she adds, "walls don't actually do anything". Her views of the division currently taking place between the nation-state and the concept of sovereignty is clear, concise, and yet still surprising. Her ideas expose themselves like small diamonds, clear, sharp - as though they're something you already know, or should already know, but don't yet, and then there it is: she shows you just what you should've known before. Really quite incredible.

I'm listening to this as I post it, simply because I'm so excited to make sure that others see how incredibly Brown's mind functions. Perhaps I'll post again with a response, or with more exciting things.

The lecture comes from a site I'm interested in exploring further, but - as I said - I am too excited by Brown's words to do anything but post this lecture immediately.



Friday, April 18, 2008

Earth Day

Why is a blog originally devoted to prose and visual art taking a more obvious stance on environmental concerns? Or, alternatively, are these things really all that different?

I don't want to turn this forum into yet another manual on 'how to live green' (books which are processed, rather ironically, most often on virgin paper and printed by the tens of thousands - filling another market niche for the uninitiated), but I do want to defend my beliefs, especially when it comes to my future graduate research, which will closely combine America's consumerism habits with our potential future for food sustainability.

Anyway, what this is about is Earth Day 2008 (April 22) http://ww2.earthday.net/

The New York Times over the past few weeks has written a series of articles under the umbrella title 'Food Chain', most of which can be found at www.nytimes.com/foodchain - along with media, photo albums, and other information - and they're useful, especially when studying how American food production (and that of the first world) effects other countries. But the one thing that has been only lightly touched upon is the slowly evolving differences in food intake and desires. After living in Niger for 14 months, I was able to witness first hand how a third world country changes its views of what and how it eats in the era of mass globalization.

Niger, landlocked and bound by Africa's Sahel, has for hundreds of years subsisted on a rather simple diet of pounded grain with some form of sauce, vegetables, and proteins (usually in the forms of meat - goat and sheep most commonly - and milk). The grain most often used in Niger is millet, a hearty and substantial crop that generally has high yields even under grueling circumstances. And Niger offers its crops many grueling circumstances.

The grain is nutritious and filling and has made the bulk of Niger's diet for most of known history. How it arrived in country Jared Diamond can answer better than I, but it is in the past few years that several factors have decreased consumption (willingly and unwillingly) of millet in Niger nation-wide. One is the changing consumption interests of Nigeriens themselves; the other is climate change.

Desertification is a process by which the desert itself does not expand, but the arid land around the borders of the desert loses its nutrients and fertility. The Sahel, the broad band located directly below the world's largest desert, the Sahara (see last month's National Geographic for a great article about the Sahel and how it affects people who live on it and near it), is quickly undergoing a transformation, losing some aridity to the desert here or actually becoming greener there. Niger, in what some call a mild success story, has actually become greener (use this word liberally) in the past 30 years, primarily through the efforts of Peace Corps workers and NGOs.

But this re-greening of Niger has not led to greater food security in-country. In fact, many of the most widely publicised famines in Niger have all taken place in this exact time frame. Why is this?

The re-greening of Niger has primarily occured due to changing farming practices. Most farmers, following the procedure of their fathers and grandfathers, would burn most of the shrub and bush on their fields prior to planting season, which generally occurs from June to September. These months are the only time rains will fall in Niger. In the past three decades or so, farmers have learned the benefits of nitrogen-fixing trees and plants and have started to leave them in their fields. These trees also have the added bonus of helping stop erosion.

Some varieties, like the gao, require very little water and drop their leaves at the beginning of farming season, creating a mulch-like compost on the sand where the young millet is growing. Through efforts by Peace Corps volunteers many gaos have been planted in Nigerien farmers' fields. Farmers, specifically in the National Geographic article, have stated that they're going back to even more ancient forms of agriculture.

So Niger turns more green and the land boosts greater fertility because of all these trees, right? Unfortunately no. In most of the country the rains have decreased with such ferocity that this has resulted in a landslide of fewer crops. Ali, age 35 or so, a friend of ours in our village, Killaloum, stated that when he was a child, enough rain fell each rainy season for two harvests. Now, in 2007, hardly enough rain fell for one.

Nitrogen-fixing crops like cowpeas and peanuts grow exceptionally well, but few Nigeriens make them the core of the diet, preferring millet or sorghum or, more recently, pasta, rice, and wheat. As globalization introduces new foods into Niger's diet and tastes turn toward the luxurious (and in Niger pasta and rice is luxurious), the crop that once fed the nation due to its heartiness and sustainability falls in popularity, as does field research towards it.

The recent riots in Cairo at bread seller stands only reinforce the idea that the globalization of the food industry - or, more specifically, introducing global foods into systems that cannot support them - is causing great amounts of damage. If Cairo cannot grow the wheat to make into bread, how can getting its population hooked on this product result in a better-fed, healthier nation? If Niger becomes fond of rice - which it can only grow in its southwesternmost corner, along the Niger river - and pasta - which it does not produce at all - how can the people feed themselves if international reserves of these two things become unattainable due to supply or cost? If, for hundreds of years, Niger subsisted on a diet primarily of millet, sorghum, beans and peanuts, isn't that because, environmentally, that was what they could easily produce?

Niger has many problems facing it in the years ahead. Its population, already well above 13 million, grows at roughly 3% per year. Roughly two percent of its population is literate. As temperatures rise and the fertility of its land falls, how will the estimated population of 2025 (which is now being called at 25 million) support itself? It certainly won't be on rice and pasta.

Anyway, to bring this post to a close, celebrate Earth Day, do what you can, and here's one little tip: the days are getting warmer. Invest in a clothes line and dry your clothes outside. Tumble dryers are the SUVs of the household, gobbling up energy and giving nothing back. Thanks, New York Times!

Monday, April 7, 2008

Extremely Important Info about America's Small Farms

I never read the Hightower Lowdown before, though apparently Jim Hightower did speak at Gettysburg College a few years back and basically transformed Dickson from carnivorous distance runner to mild-mannered vegetarian. Anyway, a recent article on his webpage ( http://www.hightowerlowdown.org/node/1364) explains the antagonistic forces at work on America's small farms - the threat of the National Animal Identification System. Please read this and do what you can to help save America's threatened agricultural heritage.

And while you're at it, check this out as well, from Gourmet Magazine!
http://www.gourmet.com/magazine/2000s/2008/04/farmbill